Posts Tagged ‘ministry’

A Statement on Ministry…

The “official” graduation ceremony for my MDIV takes place this Saturday.  I’ve already walked (across our home church stage, to receive my diploma from my wife & children), but I figured this would be a good moment to pause.  Here are a few words I wrote many months ago, toward the end of my MDIV.  These are words I want to look back on and remind myself with, and so I “file them” publicly here – in case they may serve to encourage others.  These are not profoundly unthought of, will not shock the world, or inherently transform someone’s ministry.  But for me – they are important to remember:

PERSONAL MINISTRY STATEMENT
“My life in ministry aims to join the incarnational presence of Jesus by living out the good news of the gospel invitationally in every area of my life toward the New Creation of all things – both now and yet to come.”

Based on the coursework at Wesley Seminary, the reminders and wisdom gained, the time spent in scriptural study, and conversation with others – I can say some foundational things about ministry itself. I would use the word “pastoral” ministry, but this may imply that it is only true when serving as a professional “pastor”. Instead, I would simply use the term “Ministry” itself from the Christian perspective. This implies and includes those descriptions of a pastor but does not limit an understanding to someone who is paid to carry such a title professionally. Such ministry must always be incarnational, invitational, and eschatological.
INCARNATIONAL
In Jesus we see God becoming human to literally make this fleshly world the location of His presence in a way that had never occurred. This was not simply to give us a pattern to emulate, but by his resurrection and Holy Spirit becomes something we’re empowered to participate in. Any effort for ministry must be fed by first feasting at the table set for us by Jesus in prayer, Word, and worship. By receiving New Life in Christ, we are transformed into that New Creation that proclaims Jesus as fully Lord here and now. This means we are not simply incarnational to be among the people God loves, but we are missionally incarnational – infinitely compelled by the Love of God to proclaim, live out, and share the reality of God’s New Creation reality as is arriving “on earth as it is in Heaven.” Christian ministry here will be a response to all of this in the context of bringing healing restoration and redemption to relationships between humanity, God, and creation itself.
INVITATIONAL
In Jesus we see God extending such an invitation not only during a worshipful moment in the temple but as he walked along the road. We see Jesus extending the invitation to not only hear the objective truth, but to live in the new reality of all things transformed by Christ – set free from both sin, and the death it brings about. Christian ministry contains all of the amazing “Means of Grace” talked about by John Wesley, along with the “Method-ism” he espoused but is so much more than these things. It happens as Deuteronomy 6 proclaims, “When you sit at home, and when you walk along the road, when you lie down, and when you get up.” Because of Jesus Christ, there is no person, no group, no location, no family, and no brokenness that is beyond the invitation of God to experience freedom and redemption in His Love. Christian ministry here is empowered by the Holy Spirit to extend that invitation in life and word.
ESCHATOLOGICAL
In Jesus, we see a life and ministry that joins the flow of God from something toward all things being made new. Even as important things happen, especially in the context of individuals and communities, it is always within the larger context of the Kingdom coming fully that these things are located. The word here is generally used for “last/final things”, but in this case, we really view the coming “completion of all things” as a New beginning that is forever located fully within the reign and rule of Christ. Christian ministry here recognizes with both hope and humility that everything we do, say, and any bit of our “being” is to be discovered and understood within those purposes and activities of God toward what will be. That is not to say our eyes are completely turned toward the “final days”, or even to a contemporary understanding, as we believe God has been speaking and revealing His final purposes actively as His Love has been transforming all things since creation itself.
CONCLUSION
There are libraries filled with books about how these things find themselves happening and “fleshed out” in the midst of individuals, families, and communities shaped by the loving presence of Jesus Christ. It involves worship services, small groups, proclamation, Bible studies, accountability, prayer, fasting, baptism, teaching, and more. Depending on the particular situation, season, and lives involved, it may take different shapes. But at the core, Christian ministry is always about joining the work and life of the Triune God who has invited us to do so in ways that transform us for the sake of all creation. We do this in fear and trembling, with excitement and joy, and mostly with a whole lot of grace – offered first on our behalf, so that we might begin to respond as He calls.

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inter-generational…

In so many areas of life/culture, groups of people are divided and set against each other.  By race, understandings, generations, cultures, experiences, etc.  The Church is always to be the place that no matter what your defining characteristics – we are ONE in Christ.  No matter what definitions the world gives you, the foundational characteristic of “Beloved by God, in need of His Grace” is enough to build on for the Kingdom.

Even in the midst of this, there are understandings that improve our ability to serve and work and celebrate life together as one body.  Overloading our accounts and pockets with grace, love, humility, and inviting the Holy Spirit to enable us to live/love like Christ are great places to start.

For years now, our culture seems to LOVE age-specific ministries. It’s great developmentally to focus on Jesus and life experiences in ways that are appropriate and easily assimilated into knowledge & life.  The problem is when we make these the primary focus of doing church well.  We have great kids’ programs for earning important badges.  Next, we have a youth group experience with mountain tops and focusing this highly emotional season of life on Jesus.  Next, we have students who enjoyed youth group so much – they want a similar experience with their peers as “College Age Ministry”.  When that goes well, it seems successful and natural to provide a “Young Adult Ministry”.  At some nebulous point after significant life events like owning a home, moving, getting married, etc…a person might simply quietly acquiesce into a “Regular Adult Class”, but not without first attempting a “(age range) Group”.

Like I said – some of this desire is good, and should be harnessed toward life transformation.  But some of this simply provides a false experience of a Biblically diverse community made from several generations contributing to life together in the name of Jesus.  Church is meant to be inter-generational, not just multi-generational.  It’s not enough to say, “Wow, our church has a lot of (desirable age group here)!”  Is that group integrated & connected with the other generations, self-identifying as a contributing and valued part of the whole?

Thankfully, many have been realizing this – and some never forgot it.  The warning I’ve heard in their writings have been – don’t assume the Love of Jesus will simply wash away the varied (and beautifully important) differences each generation brings to the table.  So in closing, I’ll include a chart here that I created after reading some articles/books on the topic.  I found it an interesting study, as an artist might appreciate the palate of colors available before beginning a new painting technique… (although I’m more of the artists’ admirer, as Jesus holds the brush) ( (Side note: The authors often indicated that any discussion on generational descriptions is an exercise in Fiction. Of course, we cannot say that all (generation) are like this. But as they’ve studied, certain characteristics seemed common, and worth noting.)

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sunrise

Sunlight breaks through hotel window.
A building crescendo toward a week to come.IMG_0807

Youth & beyond, a pond teeming
With life, some life anew.
So few moments
but filled with
Something esoteric to this umwelt.
As felt need meets prayers from home
That intercede
For transformation.

For some, simply vacation
But even this offers to displace
The patterns and anxieties normally served
God uses such a swerve
Even as they work up the nerve to speak.

And peek through clasped hands
A glance at a future yet undecided
Confided only in quietest of moments,
After noises fade, we find He has made

New Creation.

And I get to watch them take
first wobbly steps.
Get to speak Hope.

Someday they will run and dance.

And I will too.

 

seeds.

There are plenty of things I don’t like to see.

Like the receipt of expensive seeds that never took. The end of a great book.
Like dirty side-walks. Or my own hands, holding a shovel.
Like dirt turning to mud, or birds eating seed I’ve just put down.

I don’t like to see young men and women make horrible choices.
Voices of lives taking turns in directions not great.
“Fate” blamed for bad decision, indecision, and pride.

Gates wide with people losing sight and sound of words spoken of them by God.
Seeking identity in every corner but His. Every source but Him.
Lights dim, believing the sun is setting, not rising.

I don’t like to take my family down paths that are winding.
Blinding roads that don’t end up where I told them we were heading.
Jesus sweating tears of blood as He takes on our sins.

But in the midst of it, something new begins.

Forgiveness comes to all, restoring relationships
As grace is flipped upside down, poured out on the ground.
And the round-about I’ve taken my family ends up being found
Right in the middle of Kingdom coming.

Lights dim, and here comes the Son.
False identities crash hard, and façades are torn away.
Because you can’t take costumes with you to jail.
As sails are torn, and offered to God,
He tills the sod, protects the seed. Becomes all that we need.
Holds what has died in the palm of His hand.

And up comes New Life.
Here lives the New Man.

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