Posts Tagged ‘Free Methodist’

On a Changed Mind…

In reading Bob Goff’s “Love Does” to our children recently, I was reminded of his words urging us not to be “Stalkers” of Jesus. He points out that we often spend so much time personally, and even in our gatherings studying about Jesus/Holy Spirit/God.  But how often are we focused on simply “being with” this Triune God?  As a pastor, as a father, and especially as one who recognizes the power of God’s Love – I want to consciously spend time, and invite others into times, of being increasingly aware of the fullness of God’s Love & presence.

Recently there was a book published that contains an amazing amount of scientists, researchers, and history of people all wanting to do something similar.  The main title is “How to Change Your Mind”, and a conversation with the author on NPR caught my attention.  As someone who’s studied biblical Greek, I remembered that Jesus often called people to “repent” using the word “metanoia” which literally means “having a changed mind”.  The unpopularity of this book in Christian circles might be caused by its subtitle, “What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence”.  The awkwardness of my preconceptions of psychedelics pushed-aside, I went ahead and read it anyways.

Wow.  The history of these substances and the opportunities for research beginning to resurface has a great deal to offer the brokenness of humanity.  Researchers are just in the past 8 years, finally and slowly/clinically, beginning to proceed cautiously again.  There are potentials in treating addictions, anxiety/depression, PTSD, and a great many of maladies in between.  Unfortunately, many of these substances were misused/abused in unsafe ways/levels back around the ’60s, and so most of us have a cloudy understanding of all these things.

But most interesting to me were the accounts of the early scientists/philosophers/divinity students who experienced these substances simply as a way to experience an “altered state of consciousness”.  Complete skeptics who viewed everything through a scientific lens came away skeptical of their own need to understand only that which is understandable.  Religious people came away feeling as if they’d “finally” had an experience of the divine.  There were so many great connections to those of us who are willing to see it, and I cannot process everything or share all the great quotes here.  But one thing in particular screams to be noticed:

What is striking about this whole line of clinical research is the premise that it is not the pharmacological effect of the drug itself but the kind of mental experience it occasions – involving the temporary dissolution of one’s ego – that may be the key to changing one’s mind.” Michael Pollan, How to Change Your Mind

It doesn’t take a Bible scholar to see the connection here.  Pick a verse! Look at Ephesians 4:22-24 if you need one.  Scripture talks about “dying to self” in order to come alive with the New Life of Jesus Christ over and over again.  Followers of Jesus since ancient times have wrestled with and expanded on what all of this involves.

What happens in story after story throughout Pollan’s book (the “good” trips at least) are individuals who carve out time and space purposefully for an “otherly” experience.  They are talked to by a “guide” who comforts them, and reassures them of their presence.  They close their eyes, turn on some music, and are guided verbally while the substance takes its effect.  Once you shed some of the hallucinatory aspects, what often leads to transformation/healing in the individual is coming away from such an experience aware that an “other” way of existing is out there.  An immediate realization of a unity that flows through all of creation, and the beauty of color, sound, etc.

One of the things that commends travel, art, nature, work, and certain drugs to us is the way these experiences, at their best, block every mental path forward and back, immersing us in the flow of a present that is literally wonderful – wonder being the by-product of precisely the kind of unencumbered first sight…”  Michael Pollan, How to Change Your Mind

This is not too far off from experiences we’ve heard of happening in worship.  This is not too removed from experiences of “guided prayer” even I have helped lead others into/out from.   It reminded me of another book I’d read recently, “Merton’s Palace of Nowhere“.  Merton has written extensively on prayer, on dying to the “false self”, and on meditation.  He was even around during many of these early “trials” in the 60’s, so I wondered his perspective of these things.  In a letter from December 1965, he writes:

“..my impression is that they are probably not all they are cracked up to be.  Theologically I suspect that the trouble with psychedelics is that we want to have interior experiences entirely on our own terms.  This introduces an element of constraint and makes the freedom of pure grace impossible.  Hence, religiously, I would say their value was pretty low.  However, regarded merely psychologically, I am sure they have considerable interest.” Thomas Merton, The Hidden Ground of Love

I find myself agreeing with Merton.  The grace of God that arrives in our moments/lives of sacrifice and other-centered Love is not something we can carefully plan for/measure.  They should not be contained in a moment or require the assistance of substances.  Even the neuro-chemical responses of emotional worship experiences can be addictive in ways that make us desire more of those moments on terms we can manufacture.

Only when we are able to ‘let go’ of everything within us, all desire to see, to know, to taste, and to experience the presence of God, do we truly become able to experience that presence with the overwhelming conviction and reality that revolutionize our entire inner life.” James Finley, Merton’s Palace of Nowhere

It’s not as simple as saying “Drugs are bad, mmkay?”  But it is as simple as saying an authentic and sustainable experience of God that transforms and brings New Life is possible for anyone, anywhere, at any time.  We live within a creation that proclaims the awe-inducing beauty and goodness of God,.  We are surrounded by a fellow humanity that was created to bear the image of the Divine.  God is not so far away as we often imagine.  The divine invitation to repent, to “metanoia” (have a changed mind) is something we do not seek to control, but submit ourselves to by pausing.  We offer ourselves in unceasing and moments of prayer, and a life with patterns of Sabbath.

To put it another way, we “come away/apart” or “retreat” to a solitary place as Jesus did, but also in moments joined together in relationship with others.  We prayerfully and vulnerably confess our false selves and seek to live in ways that shed/deny that self for the sake of others.  In living with these patterns, embracing people and moments with the precious validity of what could be (rather than what we assume will be), we position ourselves to receive the grace of a God-given Now.

On a closing note, I do believe these substances are able to “force individuals” into an awareness of the Divine (though not always).  However, we don’t need a substance in order to reveal to us different ways of perceiving this world exist.  What Jesus invites us to recognize is the power of compassion to accomplish even more.  Compassion means literally “to suffer with”.  When I choose to enter into the sufferings of another (person, people group, etc.), my vantage point enters into their own.  When this happens, we experience a “metanoia” that empowered by the Holy Spirit can lead to freedom from the chains we’d previously been bound by.  From a Christian perspective – when I “die to self” to come alive as Christ, I enter into a Holy Spirit-sourced compassionate life for those whom Jesus Loves (everyone…yes, even/especially them).  Such a life is the arrival of New Creation, where former things (false self) have passed away and all things have become New.  Not once, and not in a moment, but as a way of Life.

But beware.  As anyone who’s traveled to a foreign country can affirm, a daily existence where everything is “New” can be incredibly exhausting both cognitively and physically.  We may find ourselves depending on the power of God and needing to return to His presence…often…

…the Good News is, He is here.

 

 

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A Statement on Ministry…

The “official” graduation ceremony for my MDIV takes place this Saturday.  I’ve already walked (across our home church stage, to receive my diploma from my wife & children), but I figured this would be a good moment to pause.  Here are a few words I wrote many months ago, toward the end of my MDIV.  These are words I want to look back on and remind myself with, and so I “file them” publicly here – in case they may serve to encourage others.  These are not profoundly unthought of, will not shock the world, or inherently transform someone’s ministry.  But for me – they are important to remember:

PERSONAL MINISTRY STATEMENT
“My life in ministry aims to join the incarnational presence of Jesus by living out the good news of the gospel invitationally in every area of my life toward the New Creation of all things – both now and yet to come.”

Based on the coursework at Wesley Seminary, the reminders and wisdom gained, the time spent in scriptural study, and conversation with others – I can say some foundational things about ministry itself. I would use the word “pastoral” ministry, but this may imply that it is only true when serving as a professional “pastor”. Instead, I would simply use the term “Ministry” itself from the Christian perspective. This implies and includes those descriptions of a pastor but does not limit an understanding to someone who is paid to carry such a title professionally. Such ministry must always be incarnational, invitational, and eschatological.
INCARNATIONAL
In Jesus we see God becoming human to literally make this fleshly world the location of His presence in a way that had never occurred. This was not simply to give us a pattern to emulate, but by his resurrection and Holy Spirit becomes something we’re empowered to participate in. Any effort for ministry must be fed by first feasting at the table set for us by Jesus in prayer, Word, and worship. By receiving New Life in Christ, we are transformed into that New Creation that proclaims Jesus as fully Lord here and now. This means we are not simply incarnational to be among the people God loves, but we are missionally incarnational – infinitely compelled by the Love of God to proclaim, live out, and share the reality of God’s New Creation reality as is arriving “on earth as it is in Heaven.” Christian ministry here will be a response to all of this in the context of bringing healing restoration and redemption to relationships between humanity, God, and creation itself.
INVITATIONAL
In Jesus we see God extending such an invitation not only during a worshipful moment in the temple but as he walked along the road. We see Jesus extending the invitation to not only hear the objective truth, but to live in the new reality of all things transformed by Christ – set free from both sin, and the death it brings about. Christian ministry contains all of the amazing “Means of Grace” talked about by John Wesley, along with the “Method-ism” he espoused but is so much more than these things. It happens as Deuteronomy 6 proclaims, “When you sit at home, and when you walk along the road, when you lie down, and when you get up.” Because of Jesus Christ, there is no person, no group, no location, no family, and no brokenness that is beyond the invitation of God to experience freedom and redemption in His Love. Christian ministry here is empowered by the Holy Spirit to extend that invitation in life and word.
ESCHATOLOGICAL
In Jesus, we see a life and ministry that joins the flow of God from something toward all things being made new. Even as important things happen, especially in the context of individuals and communities, it is always within the larger context of the Kingdom coming fully that these things are located. The word here is generally used for “last/final things”, but in this case, we really view the coming “completion of all things” as a New beginning that is forever located fully within the reign and rule of Christ. Christian ministry here recognizes with both hope and humility that everything we do, say, and any bit of our “being” is to be discovered and understood within those purposes and activities of God toward what will be. That is not to say our eyes are completely turned toward the “final days”, or even to a contemporary understanding, as we believe God has been speaking and revealing His final purposes actively as His Love has been transforming all things since creation itself.
CONCLUSION
There are libraries filled with books about how these things find themselves happening and “fleshed out” in the midst of individuals, families, and communities shaped by the loving presence of Jesus Christ. It involves worship services, small groups, proclamation, Bible studies, accountability, prayer, fasting, baptism, teaching, and more. Depending on the particular situation, season, and lives involved, it may take different shapes. But at the core, Christian ministry is always about joining the work and life of the Triune God who has invited us to do so in ways that transform us for the sake of all creation. We do this in fear and trembling, with excitement and joy, and mostly with a whole lot of grace – offered first on our behalf, so that we might begin to respond as He calls.

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Photo Update

One Year.

One year ago I was on my way to the D6 Conference in Texas, along with our new lead pastor and another pastor friend we picked up along the way.  I was attending the conference both as a “Pastor of Family Life”, but also as an intensive study course personally administered by the president of Wesley Seminary toward completion of my MDiv.  It was a great week of learning, dreaming and praying over what God had in store for a church family I loved with a new pastor I was blessed to also call a friend.  I ended up being able to share a spoken word I’d written as part of my coursework with the entire D6 Conference!  As we went home from that week – we had no idea what would happen in the year ahead.  We certainly didn’t imagine the year we’ve had. 🙂

This year we’re traveling to the D6 Conference in North Carolina, along with our spouses.  The four of us look forward to some great time praying and casting vision over what God has in store for this church family that we love – and we’re blessed to img_8338all do so as friends.  But my wife and I are also attending as a couple on the edge of launching into full-time missionary work in Gyor, Hungary!  We’re scanning the topics, and trying to figure out what seminars/speakers might equip us for the work on the horizon as well as the work we’re aiming to finish well.

This past year I’ve finished my MDiv, something I never thought was part of my life plan.  It seems when you hand God your life and ask Him one step at a time “What would please you here?” – He actually seems to suggest things you may not have imagined.  Not in an anxious “Oh my goodness, I’d better not miss out on any tiny decision that God may have an opinion on….”  But more in a mode of living toward receiving and responding to the flowing Love of God out into and for the sake of His Kingdom announced and arriving in the world through changed lives, people set free and restored relationship.

All this to say, the past year has brought some changes for sure.  The year ahead seems to be filled with quite a bit as well.  We’re going to be selling our home soon, and moving into a short-term rental.  Then we’ll move to Hungary, and learn a new language both literally and figuratively as we learn to join the living Word in a new context.  Thankfully, we’ve been shaped for years already by the Word who became flesh.  So #D62018, 2019, and beyond…here we come…

(If you haven’t already, check out our website for the family missionary adventure that has already begun!!)

 

We Are Seeking…

img_7747In 1965, the Jamaican Methodist church was seeking a year of renewal.  Sir Hugh Braham Sherlock,  a Methodist leader also known at the time for writing the Jamaican national anthem “Jamaica, Land We Love”, helped pen this incredible poem & hymn as a prayer for God’s people to sing in unison…

Lord, Thy church on earth is seeking

Thy renewal from above;

Teach us all the act of speaking

With the accent of Thy love.

We would heed Thy great commission:

“Go ye into every place;

Preach, baptize, fulfill My mission,

Serve with love and share My grace.”

 

Freedom, give to those in bondage,

Lift the burdens caused by sin;

Give new hope, new strength, and courage

Grant release from fears within.

Light for darkness, joy for sorrow;

Love for hatred, peace for strife.

These and countless blessings follow

As the Spirit gives new life.

 

 

In the streets of every city

Where the bruised and lonely dwell,

We shall show the Savior’s pity,

We shall of His mercy tell.

In all lands and with all races,

We shall serve and seek to bring

All the world to render praises,

Christ, to Thee, Redeemer, King.

Amen.

 “Lord, thy church on earth is seeking.” The Canterbury Dictionary of Hymnology. Canterbury Press, accessed August 22, 2018, http://www.hymnology.co.uk/l/lord,-thy-church-on-earth-is-seeking.

He “lives”?

“..songs affect what we think because of repetition – singing the same songs over a period of years embeds the message; and when music is added to the text, an emotional element is introduced that causes greater attachment to the message of the song.” (Constance Cherry, The Worship Architect, 2010)helives

The above statement carries all sorts of implications for the music we listen to, the music we encourage our kids to listen to, etc.  But here we are asking about the words that shape our theology and faith over time.  Modern songs get a pretty hefty (and often deserved) criticism at times for their vague or shallow theology.  But there are plenty of songs (I’m looking at you, “I’ll Fly Away”) that we love to sing, that we should also be careful to examine/balance with Biblical teaching/awareness.

Today I’m asking us to re-examine the words of a song most of us probably sang over the weekend.  “He Lives” (#220 if you’d rather not use the screen), is a classic hymn with some great reminders in it.  “I serve a risen Savior, He’s in the world today.”  What a hope-filled offer for us to live toward!  But on further review of the entire song, there’s something significant missing from it: a resurrected Jesus.

Let’s pretend you don’t have it memorized for a moment, and examine the chorus:

He lives, He lives, Christ Jesus lives today,
He walks with me and talks with me along life’s narrow way.
He lives, He lives, salvation to impart!
You ask me how I know He lives?
He lives within my heart.

Yes! Amen.  I love it.  I sing it loudly, and I even hold out the final “LIIIIIIIIVES” until the lack of breath begins to turn my lungs inside out.  Yet the Jesus in this song is not the physically resurrected Jesus we celebrate visiting His disciples and revealing His scars.  I’m not saying Jesus couldn’t visit us physically, either recognizably or hiding his identity (both are seen in post-resurrection accounts).  But I’m saying when most of us sing this chorus (and the rest of the song), we’re probably actually referring to the SPIRIT of Jesus at best…and the idea of Jesus at worst.

Yes, I believe the “presence” of Jesus we have been given through the Holy Spirit, and a God who is omnipresent/immanuel is “God With Us”.   That means so much of the song still rings true.  But if we lift this song up as our primary “Easter Song”, we can miss something vital to our faith:

We believe Jesus was physically resurrected ahead of all things.  That all humanity who have died or will die, continue to wait for a full and coming revealing of God’s fullness at which point we will all share in the same physical and bodily resurrection.

He does not “walk with me and talk with me” the same way He walked and talked with the disciples who saw him after the resurrection. Why? Because he has physically gone to be with the Father, to a location many simply refer to as “Paradise” (using Luke 23:43).  A place where it seems both non-resurrected beings (like the thief), and resurrected beings (only Jesus, for now) can be together in God’s presence as we await the final return of Jesus.

The promise and hope of the resurrection isn’t that Jesus has returned spiritually to “be in our hearts”, and help us not feel lonely along the paths we walk.  That’s one of the blessings of the encourager He has given us (Holy Spirit).  But the promise and hope we receive as we celebrate the resurrected Jesus are found in 1 Corinthians 15 (take a moment to read it!).  In Jesus we see the “first fruits” of all New Creation, and an example of what God has in store for all of us – our loved ones, and creation itself!

This is a foundational truth, and one of the greatest things we can clarify to a world that assumes we all think Jesus is a spiritual being hiding in our hearts that helps us to be “good behaving people”.  The Holy Spirit can help transform our hearts and minds, and the grace of God is actively moving to heal/restore the image of our Loving God He intended in creation.   But we believe there is much more to celebrate in Jesus, and much more hope for the embodied lives we live today.  These physical bodies (and this physical world) are tied deeply to the New Creation we believe will exist fully someday.  So caring for others, for creation, and for ourselves happens in fully embodied ways.  There are so many things still to say here, but plenty have already said them.  I just wanted to throw out a quick reminder.

For more on this, check out: Surprised by Hope by NT Wright, Salvation Means Creation Healed by Howard Snyder, and Earthen Vessels Matthew Anderson

May I have your attention, please?

I’ve been reading The Attention Merchants for fun between classes, & as everyone is posting “New Years’ Thoughts/Resolutions”, I thought this was an important time to share the surprising insight from the author…

“If we think of attention as a resource or even a kind of currency, we must allow that it is always, necessarily, being ‘spent’. There is no saving it for later.” (pg.20)wesley.apple

“(speaking of developments in political advertising) With its combination of moral injunctions as well as daily and weekly rituals, organized religion had long taken human attention as its essential substrate.  This is especially true of monotheisms, whose demands for a strict adherence to the one true God naturally promote an ideal of undivided attention.  Among early Christians, for example, total attention to God implied ceaseless prayer.  The early Church father Clement of Alexandria wrote of the “Perfect Christian” as one who “prays throughout his entire life, endeavoring by prayer to have fellowship with God.” Likewise the desert monastics of the fourth century took as their aim “to maintain there as near as possible a ceaseless vigil of prayer, punctuated only by the minimal interruption for food and sleep.”

“Such an aspiration to monopolize the attention of believers was hardly abandoned after Christianity’s early days.  Some 1700 years later, John Wesley, the founder of Methodism, prescribed various means for keeping the mind attuned to God, such as the practice of thinking of him immediately upon waking, right before falling asleep, for at least an hour during the day, and before taking any important action.  (This discipline shares some similarity with the Jewish practice of offering brachot, or blessings, at various routine moments, such as before eating or drinking, or more exceptional ones, as when thunder is heard, among other practices codified in the Mishnah in the third century CE.)”

“To be sure, it isn’t as if before the twentieth century everyone was walking around thinking of God all the time.  Nevertheless, the Church was the one institution whose mission depended on galvanizing attention; and through its daily and weekly offices, as well as its sometimes central role in education, that is exactly what it managed to do.  At the dawn of the attention industries, then, religion was still, in a very real sense, the incumbent operation, the only large-scale human endeavor designed to capture attention and use it.  But over the twentieth century, organized religion, which had weathered the doubts raised by the Enlightenment, would prove vulnerable to other claims on and uses for attention.  Despite the promise of eternal life, faith in the West declined and has continued to do so, never faster than in the twenty-first century.  Offering new consolations and strange gods of their own, the commercial rivals for human attention must surely figure into this decline.  Attention, after all, is ultimately a zero-sum game.” (Pgs.26-27, The Attention Merchants, Tim Wu)

Translation?  The things we purchase, and technology/apps we use may be affordable or even free, but there is always a cost involved.  When that cost involves our attention during moments previously available to contemplation, quiet, prayer, & offering ourselves to discover the needs/desires/joys/pains of God & others – we may benefit from asking if we can/should really afford the price.

Question for conversation: Is it more redemptive to abstain from creating/posting content – helping spread subversive critique on consumption of social media, or to sparingly & creatively post content that points those who consume toward the Love and Truths of God?   How have you seen either – done well?

In any case – may we be people who invite our children & young people to think about these things.  May this be a year where we realize there are always prices unlisted.  May we seek redemptive ways to interact, create, and live together.  May we not be defined purely as amused consumers, or anxious responders, but discover new ways to offer Faith, Hope & Love creatively as New Creations ourselves…

 

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