Archive for the ‘Different Scriptures’ Category

Beyond fig leaves…

In ministry to youth since my college years, there have been many psychologists, sociologists, neurologists, and even parents who have attested to the teenagers’ quest for “self” discovery.  Throughout adolescence, floods of hormones and new/heightened neurological abilities for cognitive and social connections (the ability to “think” from anothers’ perspective) allows young people for the first time to be more fully aware of the self they not only are – but the self they are perceived as by others.  The fact that the “self” perceived by others might be different from the “self” they believe themselves to be – becomes realized.  (For more on this, here’s an awesome article you might be interested in.)  This ability actually grows and deepens throughout adolescence, and combined with modern technology can become a labyrinth from which young people need – not rescue, but guidance.  I’m also convinced that many of us “adults” (myself included) are sucked back into our adolescent years, in terms of the practices evoked by these opportunities.

This goes back to our very first presentations of a crafted “self-image”, as human beings.  Today, we see it in the duck-faced 13-year-old girl or the 15-year-old male flexing in a mirror – both affixed as a “Profile Picture” or even just an update.  The statement is implied by sharing (even if not understood), “This is the image I’ve chosen to represent the ‘self’ I’m curating for you to perceive me as.”  This is not a new desire.  Our first img_8561attempts at this are found in Genesis 3:7, as Adam and Eve sew fig leaves together out of a desire to cover up their true “self” which they’re shamefully aware has been marred.  They want to be perceived without the humiliating nakedness and vulnerability, and so they put on leaves and say, “This is the image I’ve chosen to represent the ‘self’ I’m curating for you to perceive me as.”

To this, God responds with the hard truth about what has happened.  He also replaces their garments of leaves which cost nothing, with garments of skin which we can assume cost the lives of animals.  God seems to suggest, “You may cover up, as this level of vulnerability is a heavy burden.  But it comes at a price also.”  We see here a prophetic illustration, that the “wages of sin is death” (Romans 6:23).  Not as payment, but as a direct result – living in a way that chooses our own presentation of “self” above the “self” God has created us to be, will always lead to death – whether of relationships or literal.  This is not something that weak people “fall into” as an activity, but rather something we are each born into as a state.

Thomas Merton wrestled with this same concept in thought & prayer: “To say I was born in sin is to say I came into the world with a false self. I was born in a mask. I came into existence under a sign of contradiction, being someone that I was never intended to be and therefore a denial of what I am supposed to be. And thus I came into existence and nonexistence at the same time because from the very start I was something that I was not.” (Merton’s Palace of Nowhere, 1978)  (Note that “sin” here is less about morality and more about ontology.)

We are not left to struggle with this tendency toward the “false self”.  We believe and proclaim that Christ has provided a New way of being (ontology again!).  Galatians 2:20 declares that our “self” is “crucified with Christ” so that “I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (NIV)  Scripture reveals to us this Freedom is not only something offered to us, but invites us to understand that the very activity of sacrificing our “self” in order to receive the “self” that is alive in Christ is our act of worship! (Romans 12:1)  It is in this New-Creation-living in the life of Jesus that we discover and move toward the “self” God has created us to be. (2 Corinthians 5:17)

So how do we guide young people, and how do we respond to a technology culture that constantly invites us to purposefully curate our own “self” for the sake of how we’re known by others?

  1. Understand where the desire for “multiple-selving” comes from.  A certain level is healthy and expected:  What foods do I enjoy? What music/culture/comforts/fashions do I prefer?  What art do I appreciate/contribute?  During the adolescent years especially, our cognitive abilities develop in ways that allow us to “try on” variations of who we might become.   Most of us even continue into adulthood with more than one “self”, and seek to balance these expressions of our identity.
  2. Understand where the desire for a “false self” comes from.  Scripture reminds us we are born into a state of sin that brings death (Romans 5:12).  To deny this is our nature, and just try to “be good” or “be strong/successful/attractive”, etc. is to throw on fig leaves and hope for the best.  We come to God, confessing our naked vulnerability, and accept the price He has paid-to reconcile us in relationship – offering a restored “True self” that exists in the Love of Jesus by the power of the Holy Spirit.
  3. Offer every expression of our “self” to be an opportunity to worship God, not bring glory to our “self”.  Whether on social media, in classrooms, in the living room, or wherever we find ourselves.  “Offer your ‘self’ as a living sacrifice…” (Romans 12:1)  This means daily (and a life of) prayer where we bring our whole “self” into the presence of God.
  4. Pray.  Together, and individually.  In prayer, we enter into a redeemed time and space where we discover the Loving God whose image we were created to bear, and are shaped/empowered by His Spirit toward how that can happen today.  Here we become less and less influenced by how we might be perceived by others, and in declaring Jesus as Lord – give weight to who God has declared we are becoming in Christ.
  5. Love.  Love God as the source of our True Self.  Love others, not as the “selves” they might curate for better or for worse, or as the “false self” ascribed to them by others, but as the “True Self” they are in the light of Jesus Christ.  Finally, love the True Self God has set you free to become – united with God in the Love and power of Jesus Christ by the power of the Holy Spirit.

 

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The Baker of an Ordinary Cake (a parable)

There once was an amazing baker, who had one of the most incredible minds and tongues for creating something not only visually spectacular, but that also wowed the senses all at once upon eating. She could create cakes that looked like they’d been brought straight out of a magazine. Professional masterpieces, where layer after layer after layer was simply a blank canvas upon which she would unleash her creative energies. People came from all over not only to see her cakes, but to pay great amounts of money in order to experience just a bite themselves.

There’s a story that one time she created a cake in the shape of a sleeping alligator that was so lifelike, animal control was called. She let the story unfold, gaining media attention and growing in tension until finally, she snuck through the boundaries of onlookers, and sliced a piece of chocolate filled strawberry cake from the midsection of the alligator. As the people around gasped, they laughed and applauded as cake was served to everyone who had gathered.

The news of her talent and abilities spread far and wide. One day she saw a challenge before her. Her cakes were all incredibly beautiful, and captivating to the eye. When people took a bite of one of her cakes, it was only after they’d seen the beauty of the full cake, or heard long stories and explanations of her cake-making abilities. But what did people really think of her cake recipes? She might not ever find out, because so much emphasis was always given to helping people understand and notice the beauty and talent inherent to everything she ever baked.

She decided to try an experiment. She made a cake that looked exactly like – an ordinary cakecake. Nothing incredibly fancy. Nothing that screamed “WOW”. Nothing that forced everyone around it to notice. Just, ordinary. Next, she snuck her cake right into the middle of a busy restaurant where food was being served left and right. An ordinary cake showing up in the middle of a buffet table was no big deal. She watched, and waited, as the first slice was taken by a small boy. She’d used the finest ingredients, and put a great deal of care and inspiration into her recipe. But on the surface, and looking at his plate – the boy saw a piece of ordinary cake just like any other. He hurried back to his table and sat down.

She knew others were beginning to take slices as well, but this boy captured her attention. She wanted to see what his response would be, and waited quietly, patiently, pretending not to notice from a table at the side of the room. As she sat, sipping her coffee, the boy took his first bite. She noticed his face brighten. The combination of perfectly crafted icing, and moist delicate cake was like a bomb of deliciousness on his tongue, and he couldn’t keep himself from beaming as he devoured the rest of the piece from his plate.

She smiled, satisfied and excited at his response. She began to look around to see how others who had taken a slice might be responding. Person after person, she noticed the expressions of delight and reverie as some devoured just as the boy had – while others set their forks down after every morsel, chewing slowly and closing their eyes as the flavors settled over their tongues. She heard someone ask for the manager, so they could contact the chef. Apparently, someone wanted to have this exact cake made for their wedding. The baker continued to watch from the side, as the chef proudly emerged from the kitchen, only to look with disappointment at the few pieces leftover from the cake.

He confessed – this was not his cake, and he had no idea where it had come from.
Finally the baker stepped forward, and confessed – she had made this ordinary-looking cake. Everyone was so excited to meet her, as soon as they realized here was this incredibly famous and gifted person, right in the midst of their simple ordinary restaurant! No WONDER this cake tasted so amazing, and compelled people to respond!

Hands were shaken, pictures were taken, and the story spread like wildfire. Everyone heard the story of this incredibly simple, ordinary cake from the outside, that held an incredible amount of talent, love for baking, and flavor inside. In fact, it became so popular – people began requesting the same exact cake at their local bakeries. It was such an easy cake mold to use, and such an unassuming design, it was very easy for other cake shops to replicate it. They even improved on it modestly. Images were shared all over Pinterest, and all the other social medias. The hashtag “#OrdinaryCake” was trending for months as the world caught “cake fever”.

The problem was, with everyone focusing on what the cake looked like, hardly anyone was coming to her to make the cake anymore. She had kitchen cupboards FILLED with ingredients, and only once in a while did anyone call and ask her to make one of her cakes. The world was busy sharing images, celebrating moments, and eating ordinary cake, filled with ordinary ingredients, and ordinary inspiration…

May we examine our cakes, to see what all the excitement is about…and may we call the baker today.

(Inspired in part by 2 Corinthians 4)

A Million Dreams…(no spoilers)

As we continue in celebrating the Easter season – it’s great for us to be on the look-out for echoes of New Creation, creativity, and resurrection life.  Recently I found God winking at us through the soundtrack of “The Greatest Showman”, and it made me smile big enough I wanted to share it.

No spoilers here, but there’s a song called “A Million Dreams” that begins with a young BT Barnum, and transitions into him as a man.  He’s singing about his dreams, specifically to a girl who makes his heart race.  As the words began to come, I immediately thought of a young Jesus who had dreams for what Love, forgiveness, and mercy could do to transform our world, as he studied the Torah.  The song takes on even more depth and beauty as the transition happens into him as an adult, and especially as the woman joins in.  Here we have a beautiful metaphor in song – Christ singing invitationally to His bride (the church), and she asking to be a part of what He’s launching into….

This points us with goosebumps toward a New Creation that will blow us away….and we get to join in those dreams becoming flesh today…as we choose to turn away from the systems, powers, & self-centeredness of our world….as individuals, as families, as communities….for the Loving ways of New Creation… (Revelation 21:5….”Look!! I’m making all things NEW!”)   It may cost us everything, but we may gain even more…

He “lives”?

“..songs affect what we think because of repetition – singing the same songs over a period of years embeds the message; and when music is added to the text, an emotional element is introduced that causes greater attachment to the message of the song.” (Constance Cherry, The Worship Architect, 2010)helives

The above statement carries all sorts of implications for the music we listen to, the music we encourage our kids to listen to, etc.  But here we are asking about the words that shape our theology and faith over time.  Modern songs get a pretty hefty (and often deserved) criticism at times for their vague or shallow theology.  But there are plenty of songs (I’m looking at you, “I’ll Fly Away”) that we love to sing, that we should also be careful to examine/balance with Biblical teaching/awareness.

Today I’m asking us to re-examine the words of a song most of us probably sang over the weekend.  “He Lives” (#220 if you’d rather not use the screen), is a classic hymn with some great reminders in it.  “I serve a risen Savior, He’s in the world today.”  What a hope-filled offer for us to live toward!  But on further review of the entire song, there’s something significant missing from it: a resurrected Jesus.

Let’s pretend you don’t have it memorized for a moment, and examine the chorus:

He lives, He lives, Christ Jesus lives today,
He walks with me and talks with me along life’s narrow way.
He lives, He lives, salvation to impart!
You ask me how I know He lives?
He lives within my heart.

Yes! Amen.  I love it.  I sing it loudly, and I even hold out the final “LIIIIIIIIVES” until the lack of breath begins to turn my lungs inside out.  Yet the Jesus in this song is not the physically resurrected Jesus we celebrate visiting His disciples and revealing His scars.  I’m not saying Jesus couldn’t visit us physically, either recognizably or hiding his identity (both are seen in post-resurrection accounts).  But I’m saying when most of us sing this chorus (and the rest of the song), we’re probably actually referring to the SPIRIT of Jesus at best…and the idea of Jesus at worst.

Yes, I believe the “presence” of Jesus we have been given through the Holy Spirit, and a God who is omnipresent/immanuel is “God With Us”.   That means so much of the song still rings true.  But if we lift this song up as our primary “Easter Song”, we can miss something vital to our faith:

We believe Jesus was physically resurrected ahead of all things.  That all humanity who have died or will die, continue to wait for a full and coming revealing of God’s fullness at which point we will all share in the same physical and bodily resurrection.

He does not “walk with me and talk with me” the same way He walked and talked with the disciples who saw him after the resurrection. Why? Because he has physically gone to be with the Father, to a location many simply refer to as “Paradise” (using Luke 23:43).  A place where it seems both non-resurrected beings (like the thief), and resurrected beings (only Jesus, for now) can be together in God’s presence as we await the final return of Jesus.

The promise and hope of the resurrection isn’t that Jesus has returned spiritually to “be in our hearts”, and help us not feel lonely along the paths we walk.  That’s one of the blessings of the encourager He has given us (Holy Spirit).  But the promise and hope we receive as we celebrate the resurrected Jesus are found in 1 Corinthians 15 (take a moment to read it!).  In Jesus we see the “first fruits” of all New Creation, and an example of what God has in store for all of us – our loved ones, and creation itself!

This is a foundational truth, and one of the greatest things we can clarify to a world that assumes we all think Jesus is a spiritual being hiding in our hearts that helps us to be “good behaving people”.  The Holy Spirit can help transform our hearts and minds, and the grace of God is actively moving to heal/restore the image of our Loving God He intended in creation.   But we believe there is much more to celebrate in Jesus, and much more hope for the embodied lives we live today.  These physical bodies (and this physical world) are tied deeply to the New Creation we believe will exist fully someday.  So caring for others, for creation, and for ourselves happens in fully embodied ways.  There are so many things still to say here, but plenty have already said them.  I just wanted to throw out a quick reminder.

For more on this, check out: Surprised by Hope by NT Wright, Salvation Means Creation Healed by Howard Snyder, and Earthen Vessels Matthew Anderson

Kingdom Trajectory of the Distanced

PSA: This is an oddly “nerdy” post. A paper I’ve recently written for class. Reading back over it, I thought “wow, I like that.” So I decided to share it with you.   This does not endeavor to explore all theological issues, or explain/cover all the breadth of topics involved in God’s activity.  It’s just another blip of a pixel on the moving picture of a church talking about God together. 🙂

INTRODUCTION

Dr. Ken Schenck has said that, within the Bible, you can find a kind of trajectory, a “flow of revelation.” There is throughout scripture a common direction, and unified revelation of the heart and mission of God’s loving activity. Because of this, it can be beneficial to examine a given specific pastoral issue not only in the light of a certain scripture; but illumined by the whole of scripture. By doing this, we can observe the connections between scriptures. We may also come to a fuller and enriched approach to our topic, given the broad scope of the library within the Bible.

The pastoral issue being examined here is: “What does effective Christian leadership from a distance entail?” Obviously the term “Christian” would not have existed in a pre-Jesus world, but we can apply the term broadly to describe the approach to leadership taken by God’s people. In modern contexts, we may have anything from local representation by video preaching, to a desired “virtual presence” by pastors on social media. Before we set expectations of ourselves, or those leading God’s people, it is important to examine how God’s people have led from a distance in scripture.

In this paper, we will examine briefly both Old and New Testament contributions to our understanding, as well as what both offer us moving forward. The history, present, and future of a God who personally embodies leadership both “among” and yet “from a distance” offers us both a hope and a shape for our lives as we join His redemptive activity for Kingdom coming.

OLD TESTAMENT

Shaped by Law

After the fall in Genesis, Adam and Eve are forced out of the Garden of Eden (Genesis 3:23). This creates a problem of “distanced” relationships that must for the first time be overcome. Relationships with each other, creation itself, and most importantly God, experienced a distancing caused by sin. Because of this, sacrificial systems are put into place, humanity must work the ground, and relationships are obviously strained and require more purposeful work than before.

This pattern continues with Abram, where within the span of just a few verses God calls Abram away from the land of his father and family (Genesis 12:1), and later promises that through Abram all the families of earth will be blessed. (Genesis 12:3) We can assume that “all” here encompasses his own family, and so we have a story of God’s people being drawn away for the purposes of being used to reach those they’re distanced from.

As the story of God’s people continued, distance continues to be a problematic result of a broken world. As a result, God’s people are enslaved by fellow humanity, but finally “set free” as God moves on their behalf, and begins to reveal himself as wanting to “re-place” the people closer to Him as he tabernacles among them. (Exodus 25:8) Doing so, God also offers words that are to shape His people as unique among all people. He gives His people the Law, by which they will be shaped uniquely as His chosen. Christian leadership from a distance begins here to take a unique shape of passing on, or declaring uniquely, the words given by a God who shapes His people by the Law. The same power found in God declaring “Let there be Light” (Genesis 1:3) is now seen in commands such as “Honor your Father and Mother”. (Exodus 20:12) God is conquering distance by shining uniquely through the light of His people into the darkness of a broken humanity.

The power of “word”, then, continues through the story of God’s people. When they listen and allow themselves to be shaped by His Words, they experience the blessings of a distance rendered powerless. When they forget or neglect these words, they find themselves struggling. Into such moments, God often sends someone to speak on His behalf. We see this happening in Jeremiah, as God speaks to His people living in exile. Even though they’re distanced once more from the “promised land”, God reminds them they needn’t be distanced from the careful ways He has shaped them as His own. Through the prophet Jeremiah, they are reminded of their identity and told that through the ways they honor God, the physical distance is rendered powerless. Even the distance of time itself is robbed of it’s power, as God promises that in 70 years He will restore His people.

Revelation of God

It’s important for us to remember in all of this, that even as God works to reconcile great distances, it is not only for those He is communicating with in that moment. As we saw in His words to Abram, through God’s people ALL families of the earth will be blessed. (Genesis 12:3) Throughout the Old Testament we see God revealing Himself in unique ways through things like dreams (Numbers 12:6), visions (Isaiah 1:1), and the words of the prophets (2 Samuel 23:2). God wasn’t attempting to remain a mystery only to be unlocked by those who could decipher His ways. Gods’ desire was to be known, His Love experienced, and His people to join with Him, even and especially to those who still seemed most “distanced”. (Isaiah 58:6-8)

In practical terms, often physical distances were handled with words as well, in the forms of written word. In 2 Chronicles 30:1 we read, “Hezekiah sent word to all Israel and Judah and also wrote letters to Ephraim and Manasseh, inviting them to come to the temple of the LORD in Jerusalem and celebrate the Passover to the LORD, the God of Israel.” (NIV) This is a great example and reminder that most often when someone is offering Christian Leadership from a distance, it comes in a form of invitation to counter that distance either by actual travel, or symbolically by responding to a specific call to respond toward God’s desire – as in Esther 9:30-31, “And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance— to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.” As the festivals of God’s people were celebrated, His people were united across physical location and generations, thwarting any power of time and space to distance God’s people from each other, relating well to creation, or the joy of His loving desire for their lives.

NEW TESTAMENT DEVELOPMENTS

Shaped by the Law Fulfilled

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17, NIV) Jesus helps open the New Testament by providing continuity to a God who offered the law as a response to the brokenness of humanity and a people being called out for the sake of all others. Now these people would have a “living word” (John 1:14, NIV) through whom God was communicating a living version of that which the law, comparatively, had only begun to reveal.

The power and presence of the word continued to grow at this point, as Jesus invited humanity to “Follow me”, and transformed this group of people by removing the power of distance – both physical/literal, and figurative/spiritual. This continues even after his death and resurrection, as the Holy Spirit empowers and continues through all people what had begun in Christ. As Paul writes a letter to the early church in Ephesus, he shares a prayer that they would receive a “spirit of wisdom and revelation” (Ephesians 1:17) for the purposes of knowing God better. Such knowing is in direction of defeating any power of distance, and bringing invitation to receive the hope of that which Paul saw as the direction of God’s activities found earlier in that same chapter. “when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.” (Ephesians 1:10, NIV)

With this new understanding of Jesus as the fulfillment of the law, the growing collection of writings seem to shift. Now centered on Jesus, the focus moves beyond understanding how to follow commands and measure requirements for cleanliness, toward communicating and proclaiming the Lordship, Love and New Creation Life found in this community shaped by following Jesus and empowered by the Holy Spirit. As the temple curtain is torn, we understand the distance between humanity and God has been transformed forever in important ways. No longer exiles, all were now invited and given place at the banqueting table of the Kingdom of Jesus (Matthew 22).

Revelation of God in Jesus

As the Kingdom trajectory of those formed by the living Word of God continued, it grew increasingly important for the word to be shared exponentially throughout a humanity that was now completely engulfed in invitation to New Creation. Especially in the beginning, the number of people who had heard or experienced Jesus first-hand was incredibly small. Still, the desire for God to be known and revealed is powerful, with all the resources of humanity and creation at God’s whim. Transforming lives such as Saul/Paul, God discovered and created unique ways to spread the knowledge and faith of Jesus Christ throughout the ancient world. This happened both through letter writing, experiences of lives transformed/made new, and simply population growth in areas where humanity flourished.

The letters of Paul make up about ¼ of the New Testament itself, and in them we have revelations of God and his heart for a creation made new. His focus on the good news of Jesus Christ was central to the development of the early church. As John MacArthur writes, “Virtually every one of Paul’s New Testament epistles defends and clarifies some crucial point of doctrine germane to the gospel message.” (MacArthur, 2017)

This pattern of Christian leadership from a distance continues throughout the New Testament, even through to the final book “Revelation” written by John from the island of Patmos. In a series of letters meant to traverse great distances of time/space/brokenness, he is instructed to write letters to seven churches. Each of those letters communicate important truths to the global church today, seeking to faithfully follow, proclaim, and embody the Love of a God who is omnipresent. By the power of the Holy Spirit, we are connected and able to connect others to this New Creation. As scripture reminds us, “If anyone is in Christ, He is a new creation.” (2 Corinthians 5:17) This “life of the age to come” is something mysteriously connected to and transforming the words we speak and write, in many of the same ways as those original words “Let there be light.” (Genesis 1:3)

CONCLUSION

“According to the book of Revelation, Jesus died in order to make us not rescued nonentities, but restored human beings with a vocation to play a vital part in God’s purposes for the world.” (Wright, 2017) This is not a “new idea”, but rather something God has been actively pursuing and bringing about for thousands of years already (Ephesians 1:5). Even from the beginnings of distance caused by sin, God was working to bring redemption and healing to the brokenness.

Of all the debatable elements found in specific types, styles, and methods of Christian leadership from a distance then, we have discovered at least this one thing: Christian leadership from a distance always seeks to bridge distance and separation, uniting that which has been impacted by sin, and bringing all things to respond to His invitation and declaration that Jesus is now Lord of all. By our words and actions we declare that distance retains no power in the realities defined by Jesus.

“Christian leaders guide from a distance by reminding recipients in letters that God overcomes distance by being near to us no matter where we are, and by uniting believers who are distant with the same hope, same word, same Holy Spirit, same stories of deliverance, and same celebrations of festivals.” (D. Freemyer, personal communication, December 3, 2017) We are drawn together, united across time and space, and beyond any power of sin to hold us back. By the Holy Spirit of Jesus we have access to the throne of God, the Life of the Age to come, and are set free from the constraints and futures determined by the brokenness of sin. In Jesus, we are invited and empowered to exist and communicate as living declarations of a fully revealed future – “undistanced” from each other, from New Creation, and from God.

RESOURCES:

MacArthur, John. (2017). The Gospel According to Paul. Nashville, TN: Thomas Nelson.

Press, A. (2003). New Interpreter’s Study Bible-NRSV. Nashville, TN: Abingdon Press.

Wright, N.T. (2017). The Day the Revolution Began. San Francisco, CA: HarperOne.

Why Does God…

In class this month, we’re studying theories of the atonement. It’s really big worded stuff (actually a great book) about why smart people think Jesus did what he did the way he did. It’s easy to shrug it off as unimportant, but as I spend time reading the words about theories like “Christus Victor”, “Penal Substitution”, “Healing View”, and “Kaleidoscopic View” – I’m struck by just how huge a thing God has accomplished, and continues to accomplish through Jesus. Sin has actually been defeated. Death has no victory. Jesus has suffered, and we no longer need to. We have been reconciled with each other, creation, and most importantly – God. There are great reminders from each of these theories – each of which is humanity wanting to know God more fully.

It can be done wrong, when it’s a quest to assert our position as “The One” that’s right. When we’re trying to formulate an argument or assemble evidence toward our opinion of the divine. It can be akin to Adam and Eve wanting to assert their own knowledge in the garden as superior to Gods’.

But it can be done well, also. I love my wife. I want to know everything about her, and the motivations of her heart. I want to know why she chooses certain things and certain ways. I want to know – not because I want to possess knowledge or control, but because I love.

I think this is why the new song by Waterdeep connected with me as I listened this morning. The words of Mary in response to what God is doing through Jesus and through her. It’s vulnerable. She seeks to understand, even as she’s honest about her vantage point.

In the midst of writing academic papers, and using limited words to discuss the divine – I want to shove it all aside and sing. To hear song. To recognize for a moment that this right here is a vital part of “doing theology faithfully”. I doubt I’d get an “A” if I submitted an mp3 instead of my next paper, but I can certainly hum this as I click “submit”. 🙂

I hope it finds your heart and life this week, as we begin the Advent season preparing our lives & homes to receive Christ anew…

Snails & Rose-Tree’s

During bedtime prayers tonight, I read our girls the story from Hans Christian Andersen, “The Snail & the Briar” (which apparently most people call “The Snail & the Rose-Tree”).  I’d never read this one before, and really loved one section enough that I wanted to share it.  The snail is teasing the rose-tree a bit, for never doing anything other than producing roses year after year.  The snail is a bit of a cynic, retreating into himself introspectively, always telling himself that the time or moment of his realization of self in some important way is on the horizon.

In one conversation, the snail straight up confronts the rose-tree: “Have you even thought about why you do it?  Why keep blossoming, and not do something else?”IMG_0154

To this, the rose tree replies: “No…I blossomed with joy – I just could not help myself.  The sun shone so warmly, the air blew so freshly, I drank clear dew and heavy rain, I breathed and lived!  Strength seeped into me from the soil and also filled me from above.  I felt happiness, for ever new and for ever greater, and that is why I kept on blossoming.  That was my life, I could not do otherwise!”

I loved this, especially in the context of parenting my daughters to bear the fruit of the Spirit (Galatians 5).  That we would help arrange the conditions of sun, air, water, etc. to the point that when people ask my kids why and how they continue to bear fruit for the Kingdom, they simply say “That’s who I am!”

This is our role, church.  May we fill our world with the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control flowing from a life connected to the vine (John 15:5).  Not so that we look good, or nice, or “Christian-y”.  But so that our children (read HIS children, including all the kids on our block, in our community’s schools, and those feeling overlooked today) have the nurturing conditions necessary for fruit-bearing in beautiful ways.

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